Imagine the great goddess Kali dancing over the corpse of her husband Shiva.

There are many interpretations of this dance, including that Shiva, the submissive husband, is performing one of his Tantra yoga exercises, the ‘shavasana,’ or posture of the corpse,’ in which the yogi lies on his back and utterly surrenders his mind-body. The figure of Shakti dominates and dances in his place.
To regain his Shakti and return from his trance like state, the goddess must repossess him by domination: she rides him, dominates him, and transforms him.
Thus says the Shaktisangama Tantra:
- Woman is the creator of the universe,
- the universe is her form;
- woman is the foundation of the world,
- she is the true form of the body.
- In woman is the form of all things
- of all that lives and moves in the world.
- There is no jewel rarer than woman,
- no condition superior to that of a woman.
Shiva craves to enter the feminine form, hoping to acquire at least some of her glorious power.

Though it is commonly believed that the Shiva-linga shows the male organ penetrating the female, the figure above shows that the yoni forms a pedestal and the abstract geometrical shape of the urdhvalinga (erect phallus) rises out of the yoni (womb). The linga does not enter the yoni (as is popularly believed), rather it emerges from the yoni. From exoticindiaart.com
Shakti and Shiva are also united in the composite icon of an attached yoni (female organ) and linga (male regenerative organ).
Though it is commonly believed that the Shiva-linga shows the male organ penetrating the female, an actual physical appraisal points to a contrary direction.
The yoni forms a pedestal and the abstract geometrical shape of the urdhvalinga (erect phallus) rises out of the yoni (womb). The linga does not enter the yoni (as is popularly believed), rather it emerges from the yoni. From exoticindiaart.com

Fantasies emerge from this pedestal.
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